Rematriation: Ts'msyen Law, Rights of Relationality, and Protocols of Return | 2022/03/01 | English | 9 |
A Fictive Kinship: Making "Modernity," "Ancient Hawaiians," and the Telescopes on Mauna Kea | 2017/01/01 | English | 5 |
Settler-State Apologies to Indigenous Peoples: A Normative Framework and Comparative Assessment | 2015/03/01 | English | 5 |
From Eugenics to Family Planning: The Coerced Sterilization of Indigenous Women in Post-1970 Saskatchewan | 2022/03/01 | English | 4 |
Rethinking Participatory Research with Indigenous Peoples | 2014/01/01 | English | 2 |
Listening to Wampanoag Voices: Beyond 1620 | 2022/03/01 | English | 1 |
Extending Pedagogy through Social Media: Zapotec Language in and beyond Classrooms | 2022/03/01 | English | 1 |
2010 NAISA Presidential Address: Practicing Native American and Indigenous Studies | 2014/03/01 | English | 1 |
Tonto as Taxidermy | 2014/03/01 | English | 1 |
The Polynesian Problem and Its Genomic Solutions | 2015/09/01 | English | 1 |
“To Articulate Ourselves”: Trans-Indigenous Reflections on Film and Politics in Amazonia | 2020/09/01 | English | 1 |
Stolen Lands and Stolen Opportunities | 2021/03/01 | English | 1 |
Campuses, Colonialism, and Land Grabs before Morrill | 2021/03/01 | English | 1 |
Repaying a Debt? The Performance of Morrill Act University Beneficiaries as Measured by Native Enrollment and Graduation Rates | 2021/03/01 | English | 1 |
Race, Colonialism, and the Politics of Indian Sports Names and Mascots: The Washington Football Team Case | 2016/09/01 | English | 1 |
Lifta, the Nakba, and the Museumification of Palestine's History | 2018/09/01 | English | 1 |
Reading for Land Susan Hill's The Clay We Are Made Of : Haudenosaunee Land Tenure on the Grand River | 2019/01/01 | English | 1 |
Oral Traditions, Cultural Significance of Storytelling, and Samoan Understandings of Place or Fanua | 2020/03/01 | English | 1 |
Innovative Strategies of Indigenous Resistance among the Wounaan People of Colombia | 2017/03/01 | English | 1 |
American Indian Removal beyond the Removal Act | 2014/03/01 | English | 1 |
Drinking Colonialism: Alcohol, Indigenous Status, and Native Space on Shawnee and Sámi Homelands, 1600–1850 | 2017/03/01 | English | 1 |
The Botany of Emergence: Kanaka Ontology and Biocolonialism in Hawai‘i | 2015/09/01 | English | 1 |
Myths, Erasure, and Violence: The Immoral Triad of the Morrill Act | 2021/03/01 | English | 1 |
"We Grow the Ivy": Cornell's Claim to Indigenous Dispossession | 2021/03/01 | English | 1 |
Making Indigenous Culture the Foundation of Indigenous Governance Today: The Mi’kmaq Rights Initiative of Nova Scotia, Canada | 2016/03/01 | English | |
Voice of the Tribes: A History of the National Tribal Chairman's Association by Thomas A. Britten (review) | 2022/09/01 | English | |
Reckoning with the Original Sin of Land-Grant Universities: Remaining Land-Grant Fierce While Insisting on Contrition and Repentance | 2021/03/01 | English | |
Presidential Comments to Introduce the 2020 NAISA Business Meeting | 2021/03/01 | English | |
Nation v. Municipality: Indigenous Land Recovery, Settler Resentment, and Taxation on the Oneida Reservation | 2019/01/01 | English | |
Bloodsucking Colonizers and the Undead Anishinabe: History, Cultural Continuity, and Identity in Drew Hayden Taylor’s The Night Wanderer | 2016/03/01 | English | |