| Self‐construction and identity: The Confucian self in relation to some western perceptions | 1996/11/01 | English | 9 |
| Buddhist Approaches to Abortion | 1991/03/01 | English | 9 |
| Confucian Ethics and the Critique of Ideology | 2000/11/01 | English | 9 |
| Xunzi's Use ofZhengming: Naming as a constructive project | 2002/03/01 | English | 9 |
| IsSvasavittiTranscendental? A Tentative Reconstruction Following Ś ntarak ita | 2005/03/01 | English | 9 |
| Gender and Relationship Roles in the Analects and the Mencius | 2000/07/01 | English | 9 |
| Zhuangzi,Wuwei, and the Necessity of Living Naturally: A Reply to Xunzi’s Objection | 2014/07/03 | English | 9 |
| Confucianism as Anthropological Machine | 2010/07/01 | English | 9 |
| Truth, Deception, and Skillful Means in theLotus Sūtra | 2011/02/01 | English | 8 |
| John Dewey and the Buddhist Philosophy of the Middle Way | 2006/07/01 | English | 8 |
| How to Throw a Pot: The Centrality of the Potter's Wheel in theZhuangzi | 2010/03/01 | English | 8 |
| A Comparison of the Legitimacy of Power Between Confucianist and Legalist Philosophies | 2000/03/01 | English | 8 |
| Western ‘sincerity’ and Confucian ‘
Cheng
’ | 2004/01/01 | English | 8 |
| The Relatively Happy Fish Revisited | 2006/03/01 | English | 8 |
| The Confucian Puzzle | 2012/02/01 | English | 8 |
| What is it Like to be a Butterfly? A Philosophical Interpretation of Zhuangzi's Butterfly Dream | 2007/07/01 | English | 8 |
| Reflex and reflectivity:Wuweiin theZhuangzi | 1996/03/01 | English | 8 |
| Chinese philosophy and western capitalism | 1999/03/01 | English | 7 |
| Original ontological roots of Ancient Chinese philosophy | 1998/11/01 | English | 7 |
| The Art ofAidagara: Ethics, Aesthetics, and the Quest for an Ontology of Social Existence in Watsuji Tetsurō'sRinrigaku | 2009/11/01 | English | 7 |
| Does Confucian Ethics Integrate Care Ethics and Justice Ethics? The Case of Mencius | 2008/03/01 | English | 7 |
| Buddhism, Abortion and the Middle Way | 2000/07/01 | English | 7 |
| Fiduciary Society and Confucian Theory of Xin - on Tu Wei-ming's fiduciarity proposal | 2001/07/01 | English | 7 |
| What is nature? –ziranin early Daoist thinking | 2016/07/02 | English | 7 |
| Reflexivity, Subjectivity, and the Constructed Self: A Buddhist Model | 2015/07/03 | English | 7 |
| Against No-ĀtmanTheories ofAnattā | 2002/03/01 | English | 7 |
| A comparative study of the subject in Jacques Lacan and Zhuangzi | 2017/07/03 | English | 7 |
| Confucianism, Globalisation and the Idea of Universalism | 2003/09/01 | English | 7 |
| Thea PrioriValue and Feeling in Max Scheler and Wang Yangming | 2014/07/03 | English | 7 |
| Deciphering Heidegger's Connection with theDaodejing | 2006/11/01 | English | 7 |